Barbara Brown Taylor’s "Blessed Brokenness"
in her book "Gospel Medicine"
writes: "the Christ is not
the one who wins the power struggle; he is the one who loses it. The Christ is
not the undefeated champion; he is the suffering servant, the broken one, who
comes into his glory with his wounds still visible. Those hurt places are the
proof that he is who he says he is, because the way you recognize the Christ -
and his followers - is not by their muscles but by their scars." "The
blindness of the two disciples does not keep their Christ from coming to them.
He does not limit his post-resurrection appearances to those with full
confidence in him. He comes to the disappointed, the doubtful, the
disconsolate. He come to those who do not know their Bibles, who do not
recognize him even when they are walking right beside him. He comes to those
who have given up and are headed back home, which makes this whole story a
story about the blessedness of brokenness." "Jesus seems to prefer
working with broken people, with broken dreams in a broken world. If someone
hands him a whole loaf, he will take it, bless it, break it, and give it, and
he will do the same thing with his own flesh and blood, because that is the way
of life God has shown him to show the rest of us: to take what we have been
given, whether we like it or not, and to bless it - to say thank you for it -
whether it is the sweet, satisfying bread of success or the tear-soaked bread
of sorrow. To say thank you and to break it because that is the only way it can
be shared, and to hand it around, not to eat it all by ourselves but to find
someone to eat it with, so that the broken loaf may bring all of us broken ones
together into one body, where we may recognize the risen Lord in our
midst."
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