Showing posts with label burning bush. Show all posts
Showing posts with label burning bush. Show all posts

Monday, August 28, 2023

What shall I tell them?

Haiku for a calling


Fugitive Moses


finds himself in Midian;


marries, settles down.




Tending Jethro’s sheep


in the wilderness, comes to


Horeb, God’s mountain.




An angel from God


appears in a firey bush.


The bush is unburned.




Moses stops to look.


Well who wouldn’t? Quite a sight;


what is going on?




The Lord speaks to him.


Moses, take off your sandals;


this is holy ground.




It is I, the God


of your fathers: Abraham,


Isaac and Jacob.




I have heard the cries


of my people in Egypt;


I know their anguish.




I am sending you.


You will deliver them, take


them to a new land.




Must be a mistake,


God; you surely can’t mean me!


I will be with you.




When you bring them out


of Egypt you will worship


here, on this mountain.




What shall I tell them


when they ask, What is God’s name?


I am who I am.




Go to your people,


those Israelites in bondage;


say, I AM sent me!





© Ken Rookes 2023

Sunday, September 22, 2019

They called out to God

Haiku for those in bondage

Time’s dust overlays
memory; generations
cause the past to lie.

Joseph is forgot
and those who once were welcomed
are made enemies.

Arriving as guests,
they multiplied, became feared,
ended up as slaves.

Crying out to God
to end their cruel suffering;
Lord, deliver us!

Fugitive Moses,
tending sheep in Midian
sees a burning bush.

As the twigs crackle
Moses hears a voice calling,
takes off his sandals.

Most disturbingly
the voice purports to be God:
I am sending you!

I hear my people,
I know their pain. You must go,
bring them from Egypt.

Demurring, Moses
protests his limitations.
This is beyond me!

Say to my people
I am has sent me to you;
My name for all time.

© Ken Rookes 2019

Tuesday, August 26, 2014

you are a fire always burning ...

You are a fire always burning but never consuming; you are a fire consuming in your heat all the soul's selfish love; you are a fire lifting all chill and giving light. In your
light you have made me know your truth: You are that light beyond all light who gives the mind's eye supernatural light in such fullness and perfection that you bring clarity even to the light of faith. In that faith I see that my soul has life, and in that light receives you who are Light.

Catherine of Siena

Monday, August 25, 2014

Take your shoes off!


(see sermons page for full sermon)

I can remember adults shouting at me when I was a child, “Put some shoes on!” so it is welcoming to hear someone say, “Take your shoes off”.
It came as a surprise to hear people reading the story of Moses’ meeting with God and using an angry voice as if God was saying, “Take off your shoes, you stupid man. Don’t you recognise Holy Ground when you see it!” Maybe they were remembering a parent saying, “How many times do I have to tell you to take your shoes off when you come inside.  I've just washed that floor” or “You’re getting mud on the carpet!”
Our life experiences have an impact on the way we see ourselves and others and the way we see God. For instance, I see God as saying these words in a welcoming way; “Relax and make yourself at home”. God could be speaking in a playful way, implying, “Take off your shoes and give your toes a wiggle in the sand”. Or God could be caring, like saying, “Your shoes must be killing you. Feel free to take them off.”
Maybe some think that God was outraged by Moses’ curiosity and was saying, “How dare you approach ME with your shoes on!”
It is just as plausible that God was reassuring Moses, “This is safe ground. You don’t need shoes for protection here. I invite you to make yourself comfortable”. God may have been inviting Moses to retreat, come away from his everyday life to spent some time with God.
Depending on how we see God, one or another of these, or even a different interpretation may seem closest to what we think was actually going on in this exchange. This either reinforces what we always thought or challenges us to see in a new way.
It is not only challenging how we see God. It also relates to what shoes mean in our society. Christianity is one of the few religions of the world which doesn’t require people to remove their shoes when they enter a sacred place. For most people round the world, removing shoes shows respect.
Has our attitude to bare feet come about because, in our culture, we see shoes as status and fashion symbols? We have expressions such as ‘well shod’ and ‘down at heel’ which indicate what shoes might say to us

Are we ready to take off our shoes and engage with the work to which we are called?
REv Julianne Parker

Sharing the crumbs

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