Your shame is over

Haiku for the era of the Spirit

Children of Zion,

it's the time for rejoicing,

like rain after drought.

The seasons of loss

have passed; the promise is made{

full silos and vats.

The years of distress,

of grasshopper and locust,

dismissed and restored.

Eat, be satisfied,

celebrate God's love, mercy;

your shame is over..

Your shame is over.

Know that your Lord is with you,

there is none but me.

My spirit is poured

out upon all humankind,

much dreams and visions.

Your sons and daughters,

the elderly, even slaves,

will share God's spirit.

There will be portents.

The new age is upon you;

no one need miss out.

© Ken Rookes 2022 

Witnesses

Two formerly obscure old people

become Luke’s surprising choice

as his final witnesses

to the Messiah’s birth.

In his historically improbable

but still entrancingly wondrous

natal narrative, he retrospectively presents us

with the excited pronouncements

of an elderly man and an aging widow.

Salvation for Israel,

light and hope for the foreigners,

redemption for Jerusalem;

here, in this infant.

Imagine if a pair of old people stood up

to deliver such outrageous observations

in our own time.

There probably wouldn’t be a camera crew

on hand to record the event

or interview the key players;

it would be unlikely to make the papers.

At best, there might be a few smiling selfies

with the old people, the mother and child.

Some, no doubt, would end up online;

maybe with a paragraph in someone’s blog,

to be reposted by a handful of friends,

or shared with a link.

Most likely we’d offer a patronising wink or a smile

and shake our collective heads

before joining in the joking dismissal.

Let’s face it, the elderly

probably weren’t taken seriously back then,

either. No one else seemed to notice,

or bothered to remember;

only Luke.

© Ken Rookes 2014