Showing posts with label empire. Show all posts
Showing posts with label empire. Show all posts

Wednesday, April 5, 2017

God's anti-empire

"When the crowds on this day so many years ago shouted Hosanna! to Jesus, they were certainly expecting great things politically, and perhaps militarily, from his arrival on the scene. They were buying into the notion that empire can and will offer them salvation of a certain type. They did not believe that Rome was capable of offering this salvation, since Rome was a nation that had many gods rather than the One. Only God’s anointed could rule God’s people with justice and righteousness. There are some who still await the coming of such a one.
The problem is that though they offer the right words, the hosannas that they sing invoke a salvation that is no solution to the world’s problems. A consistent witness of the Old Testament prophets was their condemnation of “empire” as a way of being God’s people in the world. Empire is the way of Egypt and its Pharoahs. Empire is the way of Babylon and Assyria. Empire is the way of Greece and the Seleucid Greek monarchs of Syria. Empire is Rome’s way of being in the world.
God’s people were established as a kind of anti-empire. They were formed in the Sinai wilderness around a covenant with a God whose desire was the restoration of a broken humanity. Israel was formed as an alternative to the pyramid class society of Egypt, with God dwelling among the people as sovereign, not an emperor or king. The people were seen as having equal standing, not with some occupying higher or lower status on the ladder. The power of empire to kill those who opposed it, supported by military might and religious belief was to give way to a power to attract all nations to the light of God, given in love to this special people. The hosannas of this day are misplaced when they expect a new Judean kingdom to supplant, but not replace the Roman Empire. Just as with the kingdom of Israel of old, the empire way would not work again.
The good news is that Jesus comes with a different set of expectations then we have, then the Judean crowd. Jesus comes not with a replacement empire, but to replace the claims and the authority of empire itself. If empire’s power lies in the threat of death to those who oppose it, then destroying the power of death trumps empire’s claim. Empire offers salvation to those lucky enough to be at the top of the pyramid. Love and forgiveness are for all humanity. Empires can and do fail. Nothing can separate us from the love of Christ. Our problem is that our worldview is too small. Jesus has nothing but the restoration of all creation in his sights. We think of ourselves, our security in life, our personal vindication in death. Jesus thinks of others and their needs first, and finally the restoration of all things into right relationship with the Father."

http://www.predigten.uni-goettingen.de/archiv-7/050320-4-e.html

Monday, March 16, 2015

The challenge of God's law within us

In the Gospel reading, we heard Jesus say that unless a grain of wheat falls to the earth it remains a single grain, but if it dies, it bears much fruit. This could be another way of expressing the idea that the primary goal for Christians is not their own comfort and advancement but to do everything possible to encourage others to life in all its fullness. We know that the seed falling to the ground does not die. In fact, if it did die, it would produce little except a minute amount of nutrients for another plant. What happens when the seed falls to the ground is that it comes in contact with the ground of all being which enables all the hidden potential of the seed to be released and to flourish.
Christians for the main have aspired to move away from earthiness rather than towards it. Why has the Church thought that grand buildings were what brought glory to God? Does a great cathedral, which was built at the cost of many lives both in the actual building and in the cost it was to the poor people of the district show more of God’s glory than a single sprouting seed? It depends on how you see glory. Do we see the glory of God’s humble goodness or is it the power and wealth of Empires we see? Such buildings show how clever humans are rather than the glory of God..
Being prepared to lay down our lives is about acting humbly rather than showing how great we are. The world by now might be quite different if the Church had remained an example of the humility of God rather than its idea of the glory of God? If we had taken note of what God told Moses about the glory of God being goodness, if we had heard the prophets telling us that God hated the way the people worshiped and that what God wanted was justice, mercy and humility, the whole world might be different.

God has made a new covenant with us and put God’s law with in us. God has given us many gifts, fruit and abilities to enable us to become more Christlike. We have the responsibility  to trust these are sufficient for us to behave as Jesus behaved and calls us to do.
Rev Julianne Parker
(for full sermon see sermons page)

It's all about grace

Haiku responding to 1 Timothy 1:12-17 It's all about grace. The writer shows gratitude for new life in Christ. Listing his...