Showing posts with label Epiphany. Show all posts
Showing posts with label Epiphany. Show all posts

Monday, December 31, 2018

Wise men from the East


Wise men from the East
Haiku of adoration

Wise men from the East,
so an old story tells us,
came seeking a king.

A child has been born
who will rule over Judah;
we have seen his star.

In Jerusalem
they make their inquiries.
Herod is alarmed.

Those who have power
become anxious at the thought
that they might lose it.

Calling a meeting
of the chief priests and the scribes,
Herod seeks answers.

Bethlehem, they say.
According to the prophet,
Bethlehem’s the place.

Go to Bethlehem,
and when you do find the child
come, report to me.

They locate the boy,
bow down in adoration,
and give him their gifts.

Gold for a king’s crown
frankincense to worship him,
myrrh for his dying.

Proving their wisdom
the men, having found the child,
choose a new way home.

© Ken Rookes 2018

Sunday, January 1, 2017

Tales of wonder

Haiku of uncertain destination.

The tale is dodgy,
its historicity doubtful,
but still we wonder.

Driven by a dream
they seek the child of promise,
born to be a king.

They came from the east,
a vague description, at best;
those men of wisdom.

No maps, GPS,
their star takes them all the way
to Jerusalem.

They call on Herod;
(where else would you find a prince
but in a palace?)

Herod takes advice,
sends them off to Bethlehem;
asks to stay informed.

The child is threatened
by this late development.
God's plans are at risk.

Finding the infant
they offer their gifts: the gold,
frankincense and myrrh.

The gifts are laden
with meaning and importance
for a future king.

Having paid homage,
the pilgrims return eastward,
give Herod a miss.

The nations have seen,
the threat will be overcome;
the story rolls on.


© Ken Rookes 2017

Monday, December 29, 2014

The Wise men - Chesterton

The Wise Men
By G.K. Chesterton
Step softly, under snow or rain,
To find the place where men can pray;
The way is all so very plain
That we may lose the way.

Oh, we have learnt to peer and pore
On tortured puzzles from our youth,
We know all labyrinthine lore,
We are the three wise men of yore,
And we know all things but the truth.

We have gone round and round the hill
And lost the wood among the trees,
And learnt long names for every ill,
And served the mad gods, naming still
The furies the Eumenides.

The gods of violence took the veil
Of vision and philosophy,
The Serpent that brought all men bale,
He bites his own accursed tail,
And calls himself Eternity.

Go humbly…it has hailed and snowed…
With voices low and lanterns lit;
So very simple is the road,
That we may stray from it.

The world grows terrible and white,
And blinding white the breaking day;
We walk bewildered in the light,
For something is too large for sight,
And something much too plain to say.

The Child that was ere worlds begun
(…We need but walk a little way,
We need but see a latch undone…)
The Child that played with moon and sun
Is playing with a little hay.

The house from which the heavens are fed,
The old strange house that is our own,
Where trick of words are never said,
And Mercy is as plain as bread,
And Honour is as hard as stone.

Go humbly, humble are the skies,
And low and large and fierce the Star;
So very near the Manger lies
That we may travel far.
Hark! Laughter like a lion wakes
To roar to the resounding plain.

And the whole heaven shouts and shakes,
For God Himself is born again,
And we are little children walking
Through the snow and rain.
_________________
G. K. Chesterton, “The Wise Men,” in G. K. Chesterton Collected Works Volume X Collected Poetry Part 1 (San Francisco: Ignatius Press, 1994), 186-187.
- See more at: http://www.newreformationpress.com/blog/2012/01/09/a-poem-for-epiphany/#sthash.aJg7QRpk.dpuf

Epiphany coloring

God with us, all of us!!

"I attended a Christmas Eve service this year where a rabbi read this passage in Hebrew and where many of his congregants were in this Christian congregation. The pastor preached a sermon that announced in no uncertain terms that the birth of Jesus was the announcement of God's love for everyone. At an earlier service, a Muslim Imam had read this same text in Arabic, and the pastor had made it plain that the birth of Jesus was for everyone. By this he by no means meant that the rabbi and the Imam would have to convert to "belief in Jesus" to be included in this radical claim of universal love. Not at all! The birth of Jesus made it clear that such divisions had ended forever, and anyone who persisted in such divisions did not fully understand what the birth meant for the whole world. To top off this glorious evening's worship I ran into a Jewish friend (from New York!), a long-time teacher of preaching at the Jewish Theological Seminary, who was visiting her daughter and son-in-law in a much warmer place than the Big City. Her surprising presence in that Christian place made the promise of Isaiah and Matthew all the clearer to me. Luke put it well. "I bring you news of great joy that shall be for all people," he said. Not for some. For all.
"Stand up and shine, for your light has come," sings Isaiah. And those to whom he is singing exclude none. "The glory of YHWH has risen above you," you gays and straights, you Muslims and Hindus and Jews and Sikhs, you liberals and conservatives and libertarians, you "nones" and nuns. All of you. All of us. God is with us, all of us."


Read more: http://www.patheos.com/Progressive-Christian/Gold-Frankincense-John-Holbert-01-02-2014?offset=1&max=1#ixzz3NFfUP74k

Epiphany-Brueggemann

Epiphany
On Epiphany day,
     we are still the people walking.
     We are still people in the dark,
          and the darkness looms large around us,
          beset as we are by fear,
                                        anxiety,
                                        brutality,
                                        violence,
                                        loss —
          a dozen alienations that we cannot manage.
We are — we could be — people of your light.
     So we pray for the light of your glorious presence
          as we wait for your appearing;
     we pray for the light of your wondrous grace
          as we exhaust our coping capacity;
     we pray for your gift of newness that
          will override our weariness;
     we pray that we may see and know and hear and trust
          in your good rule.
That we may have energy, courage, and freedom to enact
         your rule through the demands of this day.
         We submit our day to you and to your rule, with deep joy and high hope.
Walter Brueggemann (b. 1933)

Friday, January 3, 2014

Epiphany colouring page

The adult version of the Epiphany

The adult version of Matthew’s nativity moves quickly from the glad moment of the adoration and gifts of the magi to a darker, more ambivalent world of political intrigue, deception, and fear-induced violence. (There’s a reason we read Luke on Christmas Eve!) But if Matthew’s account is more sober, it is also realistic. We live in a world riddled by fear, a world of devastating super-storms and elementary school massacres, a world where innocents die everyday to preventable illness and hunger. In Matthew’s story of the visit of the magi – and the subsequent slaughter of the innocents in the verses to come – Matthew renders an accurate if also difficult picture of the world.
And that is what is at the heart of Matthew’s darker, more adult-oriented story of Jesus’ birth: the promise that is precisely this world that God came to, this people so mastered by fear that we often do the unthinkable to each other and ourselves that God loves, this gaping need that we have and bear that God remedies. Jesus isEmmanuel, God with us, the living, breathing, and vulnerable promise that God chose to come live and die for us, as we are, so that in Christ’s resurrection we, too might experience newness of life.
As Denise Levertov writes in her poem “On the Mystery of the Incarnation”:
It’s when we face for a momentthe worst our kind can do, and shudder to knowthe taint in our own selves, that awecracks the mind’s shell and enters the heart.
 

Tuesday, January 1, 2013

Fool’s gold




Appearing nothing like the noble kings
that stepped confidently in gold leaf
from countless medieval paintings,
the ones we call wise
looked like a group of merchant traders
who had trod the road many months.
Dusty but unwearied, they chased
their star-obsession west,
all the way to Palestine.
The palace had probably been a mistake,
but they agreed  that the Bethlehem lead
looked promising.
They laughed along with the strangers
with whom they shared their story.
“The rainbow’s golden pot
might prove less elusive,”
a wit had joked, some months into their travels.
True, they might never find the prince
at the silver star-journey’s end.
They were troupe of clowns,
persisting in futility,
knowing and willing,
recklessly complicit
in each other’s foolishness;
having long concurred
that it was better to pursue with hope
a heavenly folly,
than to live with caution and fear.
And should they find the child,
why, then they would laugh and worship,
and the whole journey
would be as the gold
they carried.

© Ken Rookes

Thursday, December 29, 2011

The wise men meet the separation wall

Mary Oliver: The ponds


Mary Oliver:
 The Ponds
… Still what I want in my life
is to be willing
to be dazzled-
to cast aside the weight of facts
and maybe even
to float a little
above this difficult world.
I want to believe I am looking
into the white fire of a great mystery.
I want to believe that the imperfections are nothing-
that the light is everything-that it is more than
the sum
of each flawed blossom rising and fading-and I do.
I want to believe that the light is everything-
And I do.
Amen.

The light shines in the darkness

An image painted on the wall enclosing the Palestinians

Now that's an epiphany!


It's all about grace

Haiku responding to 1 Timothy 1:12-17 It's all about grace. The writer shows gratitude for new life in Christ. Listing his...