Showing posts with label widow. Show all posts
Showing posts with label widow. Show all posts

Monday, November 1, 2021

Flash robes

 

Haiku for the self important


Religious leaders,

shaped by pride, just like us all;

no better, no worse.


The erudite Scribes,

learned, apparently wise;

enjoy the honour.


Flash robes, the best seats,

places of esteem; the Scribes

are lapping it up!


They like to look good

but don’t care about justice;

they will be condemned.


The rich can pretend

to be generous; the poor,

giving freely, are.


She gave all she had

to live on; this poor widow.

True munificence!


Generosity:

stamped into the DNA

of God’s creation.


© Ken Rookes 2021

Sunday, March 15, 2020

Do you really need to ask?

Haiku of essentials.


They were arguing
as do the theologians
of all descriptions.

The greatest command;
do you really need to ask?
You know what it is.

It is always love.
The only thing that matters.
All else is detail.

When they practise love,
the ones who pretend wisdom;
then all is made new.

So many liars,
claiming to be the greatest,
but lacking in love.

The PM, scoffing
at ‘unfunded empathy.’
Does love need funding?

The modern-day scribes
still crave places of honour;
and forget to love.

Generous loving;
never in fashion. Today
it’s all about me.

Even the widows
are more generous with love
than those who are rich.

© Ken Rookes 2020

From the Narrative Lectionary for the fourth Sunday in Lent

Monday, October 14, 2019

Justice and Faith


Haiku for grabbing hold

Another story
from the story-telling man;
and more surprises.

The judge didn’t care
about the law, or people,
or what God wanted.

The judge was corrupt;
if you had enough money
you’d get your verdict.

She is a widow,
pestering, seeking justice;
the judge refuses.

She doesn’t give up,
keeps on with her bothering.
until he gives in.

She achieved justice,
grabbed it tight, not letting go.
God is easier.

Belonging to God,
day and night they are crying
for help, and it comes!

Justice is God’s work.
God’s people can be assured
it will be granted.

Justice and faith,
these two, beloved of God,
shaping God’s people.


© Ken Rookes 2019

Monday, November 5, 2018

The temple deserving of destruction

"... The woman’s devotion is undoubted. But we have taught her, in part, to increase her poverty in the name of God. “They kill the widow and the stranger...” (Ps 94:6) Families are destroyed by husbands at too many meetings and working bees, or wives working too long in the church office. Except it is not the husband or the wife, it is the church. Young women are destroyed by the structures; it has been happening all my life and I am only finally seeing.
.... In this picture of a more fundamental corruption, those “inadequate people seeking power” (Loader) are often tolerated, and even encouraged,  by other inadequate people seeking an inadequate God. Great is their rage and destructiveness when they see they have idolised God and gotten only a poor minister.
And in the middle of it all those who are true become the “collateral damage” of the church; the ones we deny we have destroyed.
I once saw a man stand firm under fire and give everything he had. What an appalling thing if the widow was doing this, too, with her two coins, and it turned out we had built a temple which turned her love into a lie!
It would deserve its destruction."
Andrew Prior (from https://www.onemansweb.org/theology/a-difficult-day-of-the-lord-mark-13-24-37/the-trickle-down-theory-of-church-mark-12-38-44.html)

Scribes and widows

Haiku for living

Beware of the scribes
walking around in long robes,
drawing attention.

They like the best seats,
expect people’s deference,
enjoy the honour.

Taking advantage
of widows, hiding their deeds
with their lengthy prayers.

Learned hypocrites,
naked perfidy revealed,
they will be condemned.

Speaking of widows,
Jesus observed one of them
giving her two coins.

When you are wealthy
you can afford to give much,
but when you are poor . . .

Two small copper coins.
Not much, but everything
she had, said Jesus.

To be generous
is to reflect God’s nature.
Live generously.



© Ken Rookes 2018

Wednesday, October 12, 2016

What a fool

"The fortunate thing here, again, is that God’s coming reign does not depend on us at all. God is at work for justice even when we are not. God loves and cares for all humanity even when we dehumanize and discard one another. God’s way of bringing justice is to join our suffering and redeem it, even when we suffer and visit suffering on one another. That is what we learn from Jesus way of being in the world.

And it is precisely this one who calls us and inspires us to follow this new way; just as God called people to resist oppression and form free societies here and elsewhere in the world; just as God called people to resist oppression with non-violence that lead to change in South Africa and India abroad, and in our cities and towns during the civil rights movement in our own nation over the last century. Those who lead these movements were people who understood that violent responses to injustice only breeds more violence and injustice. God’s way is to follow another path to freedom as oppression’s root cause, death, is made impotent by the resurrection of Jesus. The only question left is will we have the faith to participate in that freedom now? Or will we fail to see it and only hope and wonder why God is not answering our prayer the way that we want? In this case our persistent prayer is not about getting justice the way we want it so much as to connect us to God’s way of being in the world and to make us a part of his coming reign, which indeed is coming swiftly.
As they carry me to my grave one day, you might say, "He was crazy to believe all that time. What a fool." Maybe so. But the widow never turned away, never gave up, never lost heart. Neither will I. Neither will you. Amen.      "

http://www.predigten.uni-goettingen.de/predigt.php?id=526&kennung=20071224de



Monday, May 30, 2016

I read a very powerful sermon about this reading, in was a powerful warning to preachers everywhere. This preacher was preparing his sermon to preach to a congregation where he knew there were a couple of parents who were mourning the death of their infant son. He knew he could not preach any sort of sermon that made shallow promises about God’s provision in the face of despair. So he preached what I have heard many times from my Father. He preached about a God who knows brokenness and despair and travels with us into the face of death, and can yet bring life. This is a warning that we should not be tempted here or elsewhere to thing that this story is about a magic trick, it is about the presence of the divine and that is an entirely different kettle of fish.

Elijah and the Widow

This reading sits firmly within the Middle Eastern spirituality that says that one must always make provision for the stranger. Hospitality is not just manners it is an obligation. When a ragged stranger turns up on the widow’s doorstep looking for food, little as she has, she must help! No such thing here as fear of the stranger or the refugee, the law of faith is that, little though she has, she must help!
When the New Testament book to the Hebrews says: Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. It is quoting ancient sayings and practice.

 Elijah meets a widow who is in such desperate circumstances that she is making preparations to cook what she believes will be the final meal before she and her son, with nothing left to sustain them, starve to death. Elijah comes to them asking for food and drink and though we might see him as arrogant, he was only doing what was normal and appropriate in his culture at the time. He was fully entitled to ask for such help from a stranger and to expect assistance.

Another resurrection story

Do not seek death, death will find you.
But seek the road that makes death a fulfilment.
Dag Hammarskjöld


Another resurrection story. In the township of Nain
an only son joins Lazarus, and in time, Jesus himself.
(Let's be generous, and add the daughter of Jairus;
that makes four members of the resurrection guild.)

Perhaps the widow's son will outlive her, this time;
(this is the way things should be).
Then she will be spared the bitterness
of rekindled grief.

Another resurrection story,
but they are all really part of the one.
Death's ultimate conqueror
having come among us.

The ones who followed after him
eventually understood that bodily resurrections
have little use
beyond the postponement of grief.

Death however,
should be received as a divine gift.
Death's purpose is not found in its reversal
through resurrection,

but in the fulfilment of living.


© Ken Rookes 2016

Wednesday, June 5, 2013

the widow of Nain

"The Christian story is good news not because the widow of Nain got her son back.  No, the Christian story is of a down to earth God who becomes truly human with us in Jesus Christ.  He suffers with us and for us.  He dies with us and for us, so that, by His dying, the ultimate power of sin, death, and evil is undone.  Indeed Good Friday and Easter are Good News, because they answer the deepest hurts and the greatest fears of human experience."
http://www.predigten.uni-goettingen.de/predigt.php?id=278&kennung=20071224de

Monday, June 3, 2013

The surprising quality of generosity



There is a principle at the centre of creation,
written for all time in the dust
from which the universe was fabricated
and glowing with a lustre born
of hope’s never flagging defiance.
Given the formal name of ‘Grace,’
it is also known as ‘Generosity,’
and sometimes, ‘Kindness.’
The concept of this reckless munificence
frightens many, especially politicians,
eager to capture the votes of the mean-spirited,
and preferring the long-established reliability
of tax-cuts and border security
ahead of the uncertainty of noble compassion.
It would never do if those who are unworthy
were to receive something
to which they are not entitled.
Even those who have been touched
by this grace, given substance
in one who held back nothing,
struggle with generosity;
fearing to let go our truckloads of accrued stuff
in the delusion that it is of lasting importance.
The woman of Zarephath had nothing,
save her precious son, but acceded
to the prophet’s request to share their last meal.
This she did, according to the ancient story,
every day; discovering, in turn,
that the surprising quality of generosity abides,
glowing quietly with defiance.


© Ken Rookes

It's all about grace

Haiku responding to 1 Timothy 1:12-17 It's all about grace. The writer shows gratitude for new life in Christ. Listing his...