Showing posts with label magnificat. Show all posts
Showing posts with label magnificat. Show all posts

Monday, December 13, 2021

Promise

 

Haiku for upsetting


News of excitement!

A pregnancy of promise:

confiding cousins!


Luke holds nothing back!

In Elizabeth’s old womb

the child is leaping!


Prophet-like, Mary

announces the radical

program from above.


His way is mercy,

this God who finally comes

among God’s people.


They will be brought low,

the powerful and mighty;

their time is over.


They will be raised up,

the poor and the lowly ones,

their moment has come.


The hungry are filled,

the rich sent away empty;

the great levelling.


The conservatives

tremble; this is not the faith

they were counting on.


© Ken Rookes 2021

Monday, December 7, 2020

Revolutionary Tract

Haiku to cause offence


The magnificat:

revolutionary tract

proclaimed by Mary


A new era comes

where the humble will be blessed,

the wealthy brought low


The powerful ones

are brought down from lofty thrones,

the lowly lifted.


The proud are confused

in their thoughts, the strong justice

of God is revealed.


This is the era

of justice and hopefulness

that God has promised.


Capitalism

is eclipsed in Mary’s song;

the rich sent away.


Let’s stop pretending

that the bible is neutral,

politically.


© Ken Rookes 2020

Monday, December 16, 2019

Song of Mary


Song of justice, song of peace,
song of struggle, song that pleads,
song to stir the anxious breast,
song that brings the weary, rest.
Song that speaks into the pain
song to bring us back again.
Song upon the lips of Mary,
song to make the rich folk wary.

Song of revolution shout,
song to throw the despots out.
Song of promise for the poor,
song that opens up the door.
Song to ring across the nations,
song of reconciliation.
Song of blessing from above,
song of unexpected love.


Song for widow, orphan, stranger;
song to celebrate the anger.
Song of laughter, song of tears,
song that challenges the fears.
Song of trouble, song of strife
song of hope and truth and life.
Song that overturns the wrong,
sing with Mary, join the song.


© Ken Rookes 2019

Monday, December 17, 2018

The great song of announcing

Haiku that lead to fulfilment.


Mary went in haste
to visit Elizabeth
at home in the hills

Two women embrace,
both pregnant, feeling wonder
and knowing the joy.

They cry and they sing
their songs of expectation;
the world is pregnant.

The young woman’s song
filled with its socialist themes
won’t win many friends.

The proud are scattered;
powerful kings and rulers
brought down from their thrones.

And yet the lowly,
cast aside, will be lifted
and the hungry filled.

And what of the rich?
They have had it all; send them
away wih nothing.

A promise of hope
for the people who struggle:
The new realm comes!

All old promises
will achieve their fulfilment
in the One who comes.


© Ken Rookes 2018

Monday, December 14, 2015

Blessed the fruit of your womb


The story begins with a girl,
fecund, mid-teens,
belly beginning to swell.
It will get much larger,
as, within her womb,
the miracle of life claims its space.

An unlikely sign, vulnerable,
yet outrageously defiant;
a sign to engender hope,
to confront earth's bondage
and futility.

A peasant girl,
pregnant with purpose and possibility;
the lowly are to be elevated to positions of significance
while kings, emperors, princesses
and other persons of power and plenty
will be asked to descend from their lofty seats
to begin their acquaintance with earth's dust.

The girl could be anyone;
any place on the planet,
any point in its history.
She is caught up in this common human tale;
the wonder,
the waiting,
the struggle,
the pain
and the joy.

A sign for eternity.



© Ken Rookes 2015

Monday, December 15, 2014

Is this Love?

Tim went quiet in the group and then almost started sobbing out his questions, “What have we done? What have we done?”  What have we done to all girls and women and to God for nearly two thousand years in idolising what were said to have been God’s actions towards Mary? We have known for a long while that Mary was probably only in her early teens when this is said to have happened. How can we still continue to suggest such submission as a privilege when we know it is abusive, that people for whom such a scenario has been a reality? It denies the possibility of any pain and disgrace for Mary in being an unmarried mother. That is a major difference from how it is for most victims. However, it can be linked with the confusion some feel when the only person who is ever nice to them is the perpetrator,
Virginity has been glorified beyond all reason. A young couple from one congregation where I was went to another church on the morning after their wedding because the Uniting Church will not be part of a system that demands they bring the bed-sheets to the service to prove the virginity of the woman.
How differently we would see the love of God if we had been told Mary had conceived as a result of rape which would have brought shame on Mary’s family. Mary would have been blamed, disowned or even stoned to death. What if the story said God saved her by adopting and loving the child. That is more like what a God whom we call love is likely to have done. In these circumstances her singing of the Magnificat would have been poignant and its words meaningful to women and children who have been manipulated and victimised through the centuries.

Love says to the victim, “What would you like me to understand?” Can I hear your pain, anger and disillusionment and become more compassionate and proactive?” In the quiet love which is everywhere we look around, in every sight and every sound, let’s continuously ask of our thoughts, words and deeds, “Is this Love and are we reflecting the Love of God generously and unconditionally? Amen.

Rev Julianne Parker (for full sermon see sermons page)

Monday, December 17, 2012

Revolution



You say you want a revolution, well you know, we all want to change the world.
Revolution #1, John Lennon, 1968.

The revolution failed in 1968.
The students of Prague, Chicago, West Berlin,
Paris, Mexico City, Madrid and other such places,
yearning, as they were, for a more just and true society,
gave it a fair shake,
but they were up against an indescribable behemoth.
In Luke’s gospel, the child-woman Mary
was the unlikely harbinger of a revolution
in which the powerful
were to be brought down from their thrones
and the lowly lifted up: Vive la revolution!
It was left to her son
and his assorted crew of fishermen and stirrers 
to make the running, to protest the injustice
of power, greed and wealth,
among other things, in his own day.
His revolution failed, too,
but it gave rise to a movement that never quite died.
These insurgents achieved the occasional small victory,
but have not yet realised their lofty goals,
even after two millennia.
The demons continue mighty, powerful and fierce;
having added to their toolbox
of cunning and treacherous devices,
these fearsome powers go undetected and unnamed.
Still there remain a defiant few
who have not bent the knee before the gods
of capital, greed and comfort;
a vestigial company, marked by love,
that sees beyond the shining lights
and the glistening lies.
They form a tenacious remnant,
and hold tightly to outrageous dreams,
determined to maintain their revolutionary fervour.
They refuse to surrender to despair;
they will not abandon hope.

© Ken Rookes 2012

Monday, December 5, 2011

Magnificat


The song could be sung boisterously

and in harmony, were they so inclined,

by Karl Marx, Che Guevara, Ho Chi Minh

and any other revolutionary leader;

telling, as it does, of capital’s masters

getting their come-uppance

and despotic rulers being called to account;

whilst the poor and the humble

are gently elevated to their place of reward.

But hundreds of years before they could ever

form their á capella chorus, the song

is placed by gospel-writer Luke

on the lips of the girl-woman

from Nazareth, as she deals hopefully

with the prospect of impending motherhood.

Was Mary a revolutionary?

Did she have any idea of the unsettling

implications of her unplanned-for pregnancy?

Could she have ever guessed the trembling

that would be induced by these

troublesome words, as, freed from

popular sentimental accretions,

they reverberate through the centuries

to unease those who worship power,

wealth and comfort?

Probably not;

she seemed to leave the politics to her son.

But here it is: a graffiti spray song

of promise to confront respectable walls;

an outrageous cry in the dark

to call forth the glimpsed but ever distant dawn,

for which we are still waiting.

© Ken Rookes

We thank God for you

Haiku responding to 1 Thes 1:1-10 Paul and his comrades send greetings to the church in Thessalonika. Grace to you, and peace,...