Tim went quiet in the group and then almost started sobbing
out his questions, “What have we done? What have we done?” What have
we done to all girls and women and to
God for nearly two thousand years in idolising what were said to have been
God’s actions towards Mary? We have known for a long while that Mary was
probably only in her early teens when this is said to have happened. How can we
still continue to suggest such submission as a privilege when we know it is
abusive, that people for whom such a scenario has been a reality? It denies the
possibility of any pain and disgrace for Mary in being an unmarried mother.
That is a major difference from how it is for most victims. However, it can be
linked with the confusion some feel when the only person who is ever nice to
them is the perpetrator,
Virginity has been glorified beyond all reason. A young
couple from one congregation where I was went to another church on the morning
after their wedding because the Uniting Church will not be part of a system
that demands they bring the bed-sheets to the service to prove the virginity of
the woman.
How differently we would see the love of God if we had been
told Mary had conceived as a result of rape which would have brought shame on Mary’s
family. Mary would have been blamed, disowned or even stoned to death. What if
the story said God saved her by adopting and loving the child. That is more
like what a God whom we call love is likely to have done. In these
circumstances her singing of the Magnificat would have been poignant and its
words meaningful to women and children who have been manipulated and victimised
through the centuries.
Love says to the victim, “What would you like me to
understand?” Can I hear your pain, anger and disillusionment and become more
compassionate and proactive?” In the quiet love which is everywhere we look
around, in every sight and every sound, let’s continuously ask of our thoughts,
words and deeds, “Is this Love and are we reflecting the Love of God generously
and unconditionally? Amen.
Rev Julianne Parker (for full sermon see sermons page)
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