Showing posts with label fear. Show all posts
Showing posts with label fear. Show all posts

Monday, November 9, 2020

Buckets of Money

 

Haiku for having a go.


The journeying man,

in the story Jesus told,

left his slaves in charge.


Diff’rent sized buckets

of money according to

perceived competence.


Take what you’re given

and use it well, with wisdom,

grace and compassion.


Fear is enemy

to action. What if I fail;

what if I blow it?


The master returns

to inspect the estate. How

is your stewardship?


Days of accounting

wherein my efforts are judged.

I have judged myself.


Well done, companions,

you have loved, served and striven!

You are my true friends.


© Ken Rookes 2020

Monday, April 6, 2020

The tomb's emptiness

Haiku without limits

The tomb’s emptiness,
underlined by an earthquake.
Still confounding us.

Two faithful women,
don’t need spices as a prop,
visiting the tomb.

Its all a bit much!
An angel is sent to clear
away confusion.

The stone has been rolled
and the guards have all fainted.
Do not be afraid!

Instructions follow.
Come and see, then go and tell:
Your Lord has been raised!

Fear mixes with joy,
strangeness and uncertainty.
What are we to think?

Suddenly he’s here.
Do not fear! Go, tell my friends
We will meet again.


© Ken Rookes 2020

Monday, February 20, 2017

His face shone like the sun


Haiku of fear and bewilderment


A small, select group
go hiking up a mountain
to admire the view.


A vision of light.
His face, it burns like the sun,
his clothes dazzle white.


Jesus shines, commands
his friends' attention; as if
words were not enough.


Jesus greets Moses
and Elijah, consulting
with history


The cloud of bright light
descends and immerses them
into mystery.


The cloud finds its voice:
This is my beloved son;
what he says is true.


The disciples quake,
with bewilderment and fear.
They fall to the ground.


They are left alone.
Jesus comes to them and speaks:
Do not be afraid.


Making their descent,
he instructs them: Tell no-one
'til death is conquered.



© Ken Rookes 2017

Thursday, July 28, 2016

choosing l to live in faith not fear.

As I read the gospel for this Sunday and reflected on our world, it would have been tempting just to preach about consumerism and greed, but as I looked closer I realised that this reading is about happiness. It is about what truly makes us truly, deeply and lastingly happy and what does not. Jesus is telling us that no matter how financially secure we are, no matter how many barns we have built, no matter how good our life insurance, our superannuation package, our house or car, they will not make us happy. And if we put our store in them, if we count on these things to satisfy us then we are fools!
I think there is also an underlying message here as well. It is about fear. We live in a world riddled with fear at the moment. Fear of Isis, fear of violence and terror, and more subtly; fear of not having enough, of having our wealth somehow taken away from us. Our fear of terrorism is fed by the media every day and no amount of military might or border security or walls, will take away that fear. It is a spiritual disease. This is just like the rich fool. How often is our own greed based in our anxiety that next year we may not have enough? We have extra this year so we build bigger barns so that we can fight off our insecurity and somehow be secure into next year or beyond. We forget Jesus words; “do not be anxious about tomorrow,… consider the lilies of the field.”
Rather than live out of fear and anxiety, Jesus invites us in this parable to trust in God and to live a life where God and love are our foundations. We are invited not to base our trust in earthly things but ion the divine. In and through such love we are “rich toward God” (Lk. 12:21). When we do this we are promised true meaning and true happiness.

This message is extremely counter-cultural. All of our culture invites us to have confidence in ‘things’. Get more and shinier things and you will be happy. It is a market for false happiness. The Happiness Market it turns out, sells no such thing. But the texts this week, in proclaiming “virulent opposition to our world”–its vanity, its greed–point to where ultimate happiness is found.
Rev Gordon Bannon

Monday, April 25, 2016

Peace I leave with you.



It doesn't seem to have been very effective,
that Johanine blessing of peace
upon the lips of Jesus.
Wars, crusades and other violences
have never been in short supply
throughout the years of Christendom.

And so we internalised peace;
pointing to the interior serenity
of those who have come
to worship the Christ.
Self-satisfied peace is not worthy
of disciples.
It seems a sad substitute
for an end to brutality, violence and bitterness,
not to mention suffering, abuse, hatred
and fear-engendering politics.
Look around,
see for yourself.

“My peace I give to you,”
the Nazarene is reported as saying.
Are these words for real?
It we take them seriously,
we might need to accept our discipleship calling
to become makers of peace;
we might need to actually do something.
Something to give peace substance,
to clothe it in reconciling flesh and blood,
like the one who came to be its prince.
Something that helps end the fear
and begins to make peace happen.


© Ken Rookes 2016

Friday, June 19, 2015

Whatever floats your boat.

Wake up, Master. Don't you care? Was the miraculous rescue from the forces of nature limited to the days when Jesus was present on earth? Is God really sovereign over the cosmos, including the earth and all its elements? If so, why doesn't God stop wars? Why do children suffer from cancer? Why does hostility invade homes and splinter relationships? Why do boundaries of exclusiveness divide us over race, color, sexuality and creed?
There is a modern saying; Someone will say to you … Whatever floats your boat? It sort of means whatever keeps you alive and happy.
What is your boat? What is it that keeps you afloat in this often violent and imperfect world?
There is a poem by Australian poet and cartoonist, Michael Leunig called Love and Fear which makes the point that there are only two things that motivate us.
There are only two feelings.
Love and fear.
There are only two languages.
Love and fear.
There are only two activities.
Love and fear.
There are only two motives,
two procedures, two frameworks,
two results.
Love and fear.
Love and fear. 
For some it is fear. Fear motivated the panic of the disciples, and it motivate the bloodshed and horror of the David and Goliath, and also Saul’s response to David. The defensive power of fear can be our first response when we are surrounded by difficulties and unanswered questions and our own human weakness. 
Arguably our modern politics is motivated by fear; fear of the refugee, fear of not having enough, fear of terrorists, etc.
It is a powerful motivator. Yet Jesus tells us and shows us, that an even more powerful motivator is love, compassion, hope in the eternal power of God.

Whatever floats our boat? Let it be love. Let it be the almighty love of God.
Rev Gordon Bannon

Monday, April 20, 2015

Betrayal


 

In 1915 numerous sons
and a few daughters embarked on ships
to participate in a war.
We grew up saluting the flag on Mondays,
and hearing, each April.
the stories of war.
Ours was a young nation, proud, defiant, fearless;
born, we were told, in blood, on the battlefields
and in the trenches of Turkey, Belgium and France.
We heard of courage, larrikin resourcefulness,
and compassion.
These brave soldiers were injured, traumatised and died,
the grand myth attests,
for us, and for our freedom.
We honoured their sacrifice;
remembering, too, those who served in later conflicts.
 
A century later
the stories become a celebratory avalanche;
while dignitaries and politicians make their preparations
to assemble at Anzac Cove. There they will glory in the moment.
The legendary spirit, however, has become elusive,
betrayed by a nation that has become afraid to love,
and by its even more fearful leaders.
Back in this fortunate land, desperate people,
whose only crime was to come seeking refuge,
are, for political convenience,
denied the same freedom so fiercely defended by our forebears.
They are sent off-shore, to be imprisoned behind wire fences
and within an officially sanctioned conspiracy of silence.
For convenience. And for shame.
It is a costly convenience;
in more ways than one.

 

©Ken Rookes 2015

Monday, January 26, 2015

Do not be Afraid!

In the Gospel passage, Jesus saw past the loud and abusive voice of the man who cried out when Jesus was teaching in the synagogue. He recognised that the man was ill and instead of arguing with him or being rude to him, he addressed the thing that was troubling him. He spoke to him in a way that brought inner healing and peace. We assume that we could not heal people as Jesus did and that may be true. But we could probably do more to help them if we were less afraid of them and saw them as loved children of an awesome God.
Has the Orthodox Church got something to teach us about the awesome majesty of God?
Recently, there has been as icon exhibition at the Ballarat Art Gallery. Christians have used icons for worship almost from the time of Jesus. Images of Jesus were painted on the walls of places like the Catacombs in Rome and later onto wooden plaques to help people focus attention in worship. Millions of Christians through the centuries have used these objects. God is never painted as we must never even try to come up with such an image, but Jesus was a historical person so it’s okay to paint him though the icons are not meant to be a photographic representation of the person. They are two dimensional images which suggest what it is about that person that demands veneration.
Icons are not objects of worship in themselves but are intended to assist people to worship. They come from such a different culture and practice from ours that it is easy for us to judge them and the people who use them from our perspective. The skill of those who produced most of the ones on display is incredible and they were obviously produced with much love and care. Most that we saw were of Mary, the mother of Jesus, and of saints such as the Gospel writers. People pray to these people to intercede with God because they believe they are not worthy to speak directly with God. They are used by people whose form of worship shows their awe of God.

Paradoxically we hear over and over in Scripture, when a messenger of God appears, the first words are, “Fear not,” “Do not be afraid.” Like many other things associated with our faith, the fear of God is to be held in balance. We can be crushed by fear and we can be inhibited in our growth to wisdom by dismissing it. May the awesomeness of God and all creation lead you to wisdom and truth.
Rev Julianne Parker
(for full sermon see sermons page)

Wednesday, April 16, 2014

Good Friday shame

 
On the first Good Friday,
so named some years later by people of faith;
the darkness was faced and defied;
and, in the days following, banished.
Well, not quite.
But a candle glimmer was ignited,
a hopeful something that later torrents of blackness
have never quite extinguished.
Otherwise women and men of faith
could never have survived.
Not the shame of religious wars,
inquisitions,
holocaust,
diverse conquests and killing fields,
or clerical abuse of children.
And certainly not the off-shore detention camps
where human suffering and despair
are made the wretched by-product
of the vile and fearful politics
practised by some
for whom Good Friday pretends to be a sacred day.
And still women and men of faith survive
to maintain their outrageous claim:
that the darkness has somehow been diminished,
at least a little.

© Ken Rookes 2014

Tuesday, July 30, 2013

Building bigger barns

Building bigger barns

Dwelling in the frantic phoniness
that fills the weeks
between the calling of the election
and the voting,
we are confronted by the various parties’ priorities
for building bigger barns.
We shall gather to ourselves
and lock away for the fearful future
those things that make us rich,
that we value above all else.
We shall erect a barn for the borders
that must be desperately protected
from people who voyage in boats;
poor, fearful, and as wretched as the vessels
to which they have entrusted their lives and their hopes.
Wealth shall be gathered into silos
and defended against the ravages of responsibility
that might see it paying for the big clean-up
that everybody knows will have to come. One day.
There shall be a separate, sheltered barn
for leaders afraid of making decisions
that might prove to be unpopular,
lest they no longer enjoy the favour of the people.
This is democracy, and it has its own barn,
galvanized and gleaming in the sun.
There is also a barn, full and overbursting
with responsible economic policies,
that all of our leaders are required to visit regularly,
to establish their correct credentials,
or else we will not place a number low enough
 in the boxes beside their names.
They say that there is a barn, somewhere,
that holds the nation’s store of compassion, truth and justice.
It is apparently a small barn
and there are no proposals to build a larger one;
besides, its GPS coordinates are believed to have been mislaid.

© Ken Rookes

Ghost-cloud

Nearly seven decades ago
a cloud hung horrible
before finally distributing Hiroshima’s toxic dust,
Nagasaki’s too,
between the four winds;
who dutifully dispersed it among the planet’s oceans,
forests and deserts and cities.
Violence is not so easily eliminated,
its half-life is long;
the ghost-cloud of cruelty lingers
and expands with each season of corruption and war.

The ghost-cloud continues its cold journey
drawing earth’s violent excesses
and storing them in cavernous shelves:
the smoke from death ovens,
the cries of the tortured,
the wails of women brutalised,
the tears of children abused,
the scandal of holy wars and crusades,
the shame of detention centres and politics.
The ghost-cloud feeds upon misery.
Gloating, it mocks good people,
and gives succour to the powers of darkness.

Only defiant prayings,
Yearnings, weepings and seekings
seem to diminish the cloud’s shadow.
These, along with occasional acts of kindness,
grace and peace,
ascend to erode the cloud at its edges,
and to bring hope.

© Ken Rookes 2013

Tuesday, May 28, 2013

Only speak



Just a question,
more a restless thought;
some might say a doubt.
Faith, doubt;
no longer convinced
there is any clear distinction.
A request in the midst
of uncertainty,
holding desperately the line
against fear
and hoping.
Perhaps.
Just a doubt,
a fear,
a hope;
a seeking after grace.
Perhaps.
Only speak
the word,
Jesus.



© Ken Rookes

Wednesday, January 30, 2013

What would Jesus have been feeling?


I find this engraving quite poignant as it portrays Jesus as even a little afraid of what is happening, rather than the 'cool as a cucumber' attitude that we normally imagine. What would he have felt?

Monday, December 17, 2012

Revolution



You say you want a revolution, well you know, we all want to change the world.
Revolution #1, John Lennon, 1968.

The revolution failed in 1968.
The students of Prague, Chicago, West Berlin,
Paris, Mexico City, Madrid and other such places,
yearning, as they were, for a more just and true society,
gave it a fair shake,
but they were up against an indescribable behemoth.
In Luke’s gospel, the child-woman Mary
was the unlikely harbinger of a revolution
in which the powerful
were to be brought down from their thrones
and the lowly lifted up: Vive la revolution!
It was left to her son
and his assorted crew of fishermen and stirrers 
to make the running, to protest the injustice
of power, greed and wealth,
among other things, in his own day.
His revolution failed, too,
but it gave rise to a movement that never quite died.
These insurgents achieved the occasional small victory,
but have not yet realised their lofty goals,
even after two millennia.
The demons continue mighty, powerful and fierce;
having added to their toolbox
of cunning and treacherous devices,
these fearsome powers go undetected and unnamed.
Still there remain a defiant few
who have not bent the knee before the gods
of capital, greed and comfort;
a vestigial company, marked by love,
that sees beyond the shining lights
and the glistening lies.
They form a tenacious remnant,
and hold tightly to outrageous dreams,
determined to maintain their revolutionary fervour.
They refuse to surrender to despair;
they will not abandon hope.

© Ken Rookes 2012

Monday, October 8, 2012

False prophets




There was a time when you needed
a licence from the Commonwealth
to listen to the wireless.
No shock-jocks then,
nor the capacity for listeners
to add their own layers of opinion;
informed or otherwise,
it doesn’t seem to matter.
No unwelcome language back then, either;
the words were better disciplined,
and valued,
perhaps because they were paid for.

Today’s airwaves ruled
and shaped by common denominators
of the lowest kind.
Outrage, locally manufactured, and cheap,
is retailed at a  premium, peddled shamelessly
over an appropriately-named narrow band
of the electro-magnetic spectrum.
Advertisers smile among themselves;
outrage is good for business.
In occasional embarrassment,
they protest their corporate innocence,
but only when the blurry, self-regulated line
is crossed once too often.

The addicted audience,
(there must be one, or the vile ones
would be out of a job),
selects its favoured frequency.
Sad and fearful, they draw the polluted smoke
of self-righteous loathing
deeply into their lungs and hearts.
It’s potent mix of bile and indignation
offers no relief.
The distress accrues;
the sadness and the fear add
to the sadness and the fear.

Somewhere,
but not here. Somewhere
grace and compassion can be found.
No, not here; somewhere else.
Change the dial,
tune in to a more generous frequency.
Listen for other voices,
wise and joyous, with welcoming hearts.
Hearts that have chosen love ahead of fear;
voices that speak words of hope.

© Ken Rookes 2012

Thursday, September 27, 2012

Enemies

Enemies




We need enemies.

People we can fear and mistrust.

And hate. Against whom we can unite

our efforts and our souls.



Look, can you see them;

those ones, over there, they don’t

share our values at all. They threaten the way of life

that God has given us and that our comfort has blessed.

They are dangerous.



Yes them;

Let us take up our arms,

our pens and our umbrage

and demand that they are suitably confronted,

confounded and called to account.

Feel the pleasing warmth of our cultivated outrage;

enjoy the convenience of enemies.



Even Jesus had enemies,

People who opposed his work,

ones against whom he felt he had to stand;

but perhaps fewer than we might have thought.

Passing up the opportunity of rallying his supporters

and joining in their fears,

he is said to have once declared

that “whoever is not against us

is for us.”

No wonder he was such a failure.



© Ken Rookes 2012

Wednesday, November 9, 2011

Parousia is not for whimps


The church in history lives between the times, and some times are worse than others. Today it is easy to let fear govern our lives. A whole political and social culture is nurtured by fear, and it stalks our church life. Traditionalists fear the gift of the Second Vatican Council and a changing church, and want to keep their treasure intact through a return to dated rituals and arcane theology. Those who welcomed the aggiornamento of Pope John XXIII often want to freeze it in time and are fearful of renewing the renewal. The wise women at the wedding feast, the enterprising servants in today’s Gospel and the good wife of Proverbs were people of foresight, initiative and independence. The church today has been given vast treasures of “talents.” Will these increase or remain hidden and guarded?





http://www.americamagazine.org/content/article.cfm?article_id=2590

Tuesday, February 22, 2011

Tomorrow’s worries

The sermon on the mount, so called

tells me that I should be content,

satisfied with all the blessings

that God has freely strewn

upon my privileged path.

So I am. And I am grateful.

My worries for tomorrow

are slight; I seldom dwell upon them.

I have clothes in my wardrobe,

food in my larder,

and money in my term deposits;

not huge, but enough.

I try to live generously;

sometimes I succeed.

But still I am angry,

for I know that there are some lilies

in God’s fields who are not arrayed

like Solomon in all his glory,

and that, unlike the birds of the air,

the barns of some are profoundly

and painfully empty

whilst others install locks

and pay for extra security measures

lest a few grains of their abundance

should somehow be lost, or shared.

And there are people for whom

the stores of fear never fail

who still set sail on wooden boats,

whilst grey steel ships

decked in colourful flags

as sent out to patrol anxious coasts

fearful for tomorrow.


© 2011 Ken Rookes
Thought I'd do a new one!

Monday, August 16, 2010

What can be shaken

What can be shaken
Reflecting upon Hebrews 12:26-29

The large dusty water-covered ball,
sometimes called Terra,
orbiting in the third position
around mother Sol, is easily shaken.
Great geological forces
built into the planet’s foundations
engender earthquake and tsunami.
Sol herself continues to agitate said sphere
through her powerful and sustained influence
upon atmosphere and ocean.
She creates the seasons of extremity,
of drought and flood and storm.
Having learned to walk erect
and discovering within themselves
the capacity for science and reflective thought,
the dominant inhabitants of globe Terra
are said to be contributing to these processes,
thus increasing the overall shakiness.
These orb-dwellers are themselves
easily shaken and readily alarmed.
Having gathered to themselves
a broad range of commodities
that they now regard as their entitlement;
they are fearful
of releasing their anxious grasp,
lest these much-worshipped idols
be taken away.
They are correct: all that can be shaken
will be removed,
but they do not need to be afraid;
the replacement is said to be much better.

Ken Rookes

Tuesday, July 13, 2010

The land trembles


The land still trembles
under terrible and insatiable burdens:
desperate urges to acquire and to accumulate
the wealth that we worship
and in which we have placed our trust.
The poor are still bought for a few pieces of silver
and the needy for a pair of sandals.
Today it happens in an overseas factory
or sweatshop for designer jeans or sports shoes;
whilst we anxiously flock to the purveyors
of all things shiny and new, lest we miss out.
Nothing ever changes
as the words of Amos the prophet
are either sanitized or avoided.
For the sake of economic and political expediency
we close our eyes and stop our ears.
We pretend that all is well with God’s world,
as we gather to ourselves
leaders with words that caress and reassure,
declaring that, in his/her benevolence,
God wants for God’s pious and faithful flock
the benefits and security of comfortable wealth,
along with all its trappings.
So it is that we self-righteously demand
cuts to our taxation, limits to our welfare
and strength to our borders;
lest the wretched, the unworthy
and the undeserving should receive anything
to which they are patently not entitled.

Ken Rookes

It's all about grace

Haiku responding to 1 Timothy 1:12-17 It's all about grace. The writer shows gratitude for new life in Christ. Listing his...