In the Gospel passage, Jesus saw past the
loud and abusive voice of the man who cried out when Jesus was teaching in the
synagogue. He recognised that the man was ill and instead of arguing with him
or being rude to him, he addressed the thing that was troubling him. He spoke
to him in a way that brought inner healing and peace. We assume that we could
not heal people as Jesus did and that may be true. But we could probably do
more to help them if we were less afraid of them and saw them as loved children
of an awesome God.
Has the Orthodox Church got something to
teach us about the awesome majesty of God?
Recently, there has been as icon exhibition
at the Ballarat Art Gallery. Christians have used icons for worship almost from
the time of Jesus. Images of Jesus were painted on the walls of places like the
Catacombs in Rome and later onto wooden plaques to help people focus attention
in worship. Millions of Christians through the centuries have used these
objects. God is never painted as we must never even try to come up with such an
image, but Jesus was a historical person so it’s okay to paint him though the
icons are not meant to be a photographic representation of the person. They are
two dimensional images which suggest what it is about that person that demands
veneration.
Icons are not objects of worship in
themselves but are intended to assist people to worship. They come from such a
different culture and practice from ours that it is easy for us to judge them
and the people who use them from our perspective. The skill of those who
produced most of the ones on display is incredible and they were obviously
produced with much love and care. Most that we saw were of Mary, the mother of
Jesus, and of saints such as the Gospel writers. People pray to these people to
intercede with God because they believe they are not worthy to speak directly
with God. They are used by people whose form of worship shows their awe of God.
Paradoxically we hear over and over in
Scripture, when a messenger of God appears, the first words are, “Fear not,”
“Do not be afraid.” Like many other things associated with our faith, the fear
of God is to be held in balance. We can be crushed by fear and we can be
inhibited in our growth to wisdom by dismissing it. May the awesomeness of God
and all creation lead you to wisdom and truth.
Rev Julianne Parker
(for full sermon see sermons page)
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