Showing posts with label synagogue. Show all posts
Showing posts with label synagogue. Show all posts

Monday, January 24, 2022

Taking Offence

Haiku of confrontation.


He rolled up the scroll.

Here, today, as you hear them,

these words are fulfilled.


He has impressed them.

They speak well of him, amazed

at his gracious words.


This is Joseph’s son,

we watched him grow among us;

done well for himself!


Jesus provokes them

with his stories: No prophet

is welcome at home.


His words offend them;

in anger they drive him out,

threaten to kill him.


The crowd hesitates.

Jesus passes through their midst

and goes on his way.


When I take offence

at Jesus’ words and actions,

Lord, look with mercy.


© Ken Rookes 2022

Monday, January 25, 2021

Whose authority

Haiku of astonishment


The unclean spirit:

a useful explanation

for much illnesses.


At Capernaum

he taught in the synagogue.

It was the Sabbath.


He taught and he healed.

The question on all lips: by

whose authority?


The unclean spirit

was noisy, challenging him.

Jesus rebuked him.


As the story goes

the spirit came out of him,

crying out loudly.


They were astounded

by Jesus and his teaching:

Where did this come from?


The news spread quickly:

Even the unclean spirits

do what he commands!


What authority?

That of the kingdom of God

of truth, grace and hope.


© Ken Rookes 2021

Monday, August 19, 2019

Not on the Sabbath


Haiku of freedom

Jesus was teaching
in one of the synagogues,
it was the Sabbath.

She came to see him,
the woman; she hadn’t stood
straight for eighteen years.

As we might expect
Jesus spoke words of freedom;
touched and made her whole.

Standing straight, praising,
and giving glory to God,
the woman rejoiced.

The law is broken!
They protest: Six days for work,
don’t use the Sabbath!

You are hypocrites!
he answers. On the Sabbath
we do what we must.

It’s not the Sabbath
that stops you rejoicing, but
your hatred for me.

Get hung up on law,
ignore what God is doing;
how sad you all are!


© Ken Rookes 2019

Monday, January 28, 2019

Won't be who you want

Haiku for causing offence.

They spoke well of him.
impressed by the things he said,
gracious, filled with hope.

Local boy makes good!
We remember Joseph’s son;
yes, he’s one of us!

He can’t let it rest.
I’m not who you think I am,
won’t be who you want.

There are no home town
prophets. Their honour is found
in other places.

Elijah went not
to help Israel’s widows,
but one in Sidon.

Prophet Elisha
cleansed the Syrian leper;
none from Israel.

I’m no longer yours.
Other folk will find more faith,
receive the blessings.

In the synagogue
the people rise up with rage
at the things he said

They would have killed him,
thrown him down from the cliff top,
but they changed their minds.



© Ken Rookes 2019

Monday, January 21, 2019

Home town Nazareth

Haiku for returning.

Across Galilee
Jesus spoke of God’s good news;
the people listened.

They liked what he said,
and praised him for his message;
his words gave them hope.

Home town Nazareth:
he went to the synagogue
and stood up to read.

They gave him the scroll.
Prophet Isaiah. He found
the words, read them out.

The Spirit of God
rests on me, I bring good news
to those who are poor.

I proclaim release,
the recovery of sight,
freedom and blessings.

And then he sat down.
Today, he said, this scripture
is being fulfilled.

Today? Yes today!
You who hear these words this day,
lift your hearts, rejoice!


© Ken Rookes 2019

Monday, July 2, 2018

Home town boy

Haiku for breaking out

Home town Nazareth,
the place where he went to school,
where they watched him grow.

Being the Sabbath
he entered the synagogue
and began to teach.

They were astounded.
Where did this man get all this;
where’s this wisdom from?

He’s the carpenter,
we know his mum and siblings!
And they took offence.

Prophets find honour
everywhere but at home.
He left with sadness.

So he departed,
on to other villages,
teaching God’s good news.

He sends out the twelve,
gives them his authority
for the task at hand.

You won’t need money,
just take a staff, no extras;
sandals are okay.

Enter their houses,
accept hospitality.
Don’t look for better.

So they went on out
called the people to repent;
doing Jesus’ work.

© Ken Rookes 2018

Monday, May 28, 2018

The Sabbath cornfields

Haiku for lawbreakers

The Sabbath cornfields
see his disciples breaking
the Sabbath work laws.

Plucking heads of grain:
harvesting, threshing, working!
All against the law.

The Sabbath, he said,
was given for humankind
not the opposite.

Jesus sits loosely
with the letter of the law;
he is ruled by love.

In the synagogue
the man with a withered hand:
will Jesus heal him?

Shall Sabbath prevail
and circumvent the healing?
No. He will choose love.

What does the law say,
on the Sabbath, to do good,
or should we do harm?

They will not answer.
Their hearts are hard, unable
to find compassion.

The mean and heartless
do not like being exposed.
The plotting begins.

© Ken Rookes 2018

Monday, January 25, 2016

Entitlement

Arriving in his home town
Jesus entered the coming-together place
and addressed his people.
A wave of amazement washed over them,
and then receded almost as quickly.

No special favours, he told them.
Like it was with Elijah and Elisha,
it won't be the local people who receive the words,
or the blessings.
It'll be the outsiders, the strangers,
the foreigners and other no-hopers.

Hardly surprising, then,
that a new wave was generated;
one of anger and outrage.
This one took its time passing,
as the throng rode it malevolently
to the cliff at edge of the town;
sweeping the offender before them.

There, to their credit,
they had second thoughts,
and let him walk away.
Which proved to be a good thing
for us outsiders, strangers,
foreigners and other no-hopers.

© Ken Rookes 2016
My apologies. I posted this last week, but for some reason it saved as a draft and didn't post.

Monday, January 18, 2016

Haiku Sequence: He stood up to read


In Nazareth town
an ancient text is opened,
intriguing words read.

Isaiah's promise
of good news, hope and freedom,
is spoken once more.

The parchment is rolled,
returned to the attendant;
the man sits back down.

Eyes are fixed on him.
They watch his moves, and listen;
what will he do next?

Touched by the Spirit ,
the carpenter-man proclaims:
the day has arrived.

The synagogue gasps
at his bold declaration
and foundations shake.

Jesus, local boy,
who do you think that you are
to make such a claim?

© Ken Rookes 2016

Wednesday, January 30, 2013

Something similar could happen to you?

"Here Jesus attempts to address the synagogue.  He selects parts of certain verses and then reads them together.  Then he sits down to teach his message: the poor, imprisoned, and oppressed are blessed.  The people appear impressed, but they are not sold on the idea.  They question his authority.
Today we can imagine something similar happening in many churches.  Jesus has just placed economic and social justice issues at the center of his ministry. That didn’t go over very well in his day, and it wouldn’t go over well in many churches today.  We can imagine the reactions we might get just for speaking this truth.  It’s likely that some congregations would show us the door.
Jesus then makes his point clear.  God sent the prophets to feed a pagan while many Jews starved.  God healed an enemy while Jews suffered.  Just when they expected to hear about God’s vengeance on Israel’s enemies, Jesus says no, you are the despised.  You are the unworthy.  You are the unclean.  You are the bastards.  [Isaiah 61:2]
Many Christians today believe that Jesus will return to destroy the world, kill nonbelievers, and then sentence their souls to eternal torture and torment.  This is not unlike the Jews in the synagogue who looked forward to God’s vengeance on their enemies and on Pagans, i.e., those of other faiths and cultures.  What Jesus said to them he now says to us.  God will surprise you!  Those you think destined for torment, God will save; and those who you think are saved, God will ignore."

http://modernlectionaries.blogspot.com.au/2013/01/jesus-spiritual-man-confronts-religious.html

Tuesday, January 22, 2013

The result of this message

I think this week's passage of scripture is incomplete without realising the context. What follows Jesus reading the scripture and making his outrageous claim is an attempt to throw him off a cliff. the hometown boy is no longer so popular. I wonder if their reaction would have been so violent if he had claimed to be the messiah, but one who would bring prosperity and wealth and power rather than justice and mercy?

Monday, January 21, 2013

not religion as we know it!


" This is not religion as we know it. Not nostalgia for the past, nor a fantasy of the future. It’s not centered in memory or anticipation: next year I’ll do this; in the old days we did that, someday God will set things right.
       ......          This reading from Luke cuts off rather abruptly, so that we don’t hear what happens next: the outrage of the people and their rejection of Jesus. We don’t see the scandalized lynch mob gathering, though the passage is clearly meant both to echo the prophets and prefigure the crucifixion. Jesus pulls together Isaiah’s words with hints of his own coming glorification — that is, his own torture and death at the hands of people very much like his listeners in the synagogue of Nazareth. Yet when he sits down to preach he simply says to them: Today. Today in your very hearing this text is fulfilled. I AM"
http://www.journeywithjesus.net/Essays/20100118JJ.shtml

Monday, July 2, 2012

No-one special



The family lived at Nazareth,
his mother, sisters and brothers;
plus all the in-laws, nieces and nephews.
It was where he had been raised,
where he had been taught the law
with his schoolmates
at the feet of the local Rabbi.
They recalled how he had learned his trade
at his father’s workshop;
and everyone agreed he had done all right
with the mallet and saw.
Most people had liked him well enough;
his life had been quiet, uneventful.
He should have taken a wife, by now;
and more than one of the village girls
had eyed him off. And then,
without any apparent reason,
he had simply left town
to set up home in Capernaum.
What was he running from?
No-one had any answers,
and no sign of scandal had ever turned up.
Until now.
The reports from surrounding towns
of a miracle-working teacher
had not struck anyone as that unusual.
They were intrigued, and a little curious,
but there must have been thousands of men
by the same name, and it took a while
for them to realise that he was theirs.
He’d arrived back home affecting the teacher,
pretending to knowledge and understanding
way beyond his village-school education.
He had the gall to turn up at the synagogue
to regale his captive audience
with his feigned wisdom and insight.
They had to concede that he had spoken quite well,
but that was beside the point.
He might convince the uninformed
in any of a hundred other towns across Galilee,
but he wasn’t going to fool them.
They knew he was nobody special,
just like themselves, so they told him to go.

© Ken Rookes 2012

Love fulfils the law

Haiku responding to Rom 13:8-14 Be in debt to none except to love each other; love fulfils the law. Respect marriage, don'...