Showing posts with label sermon transfiguration Sunday. Show all posts
Showing posts with label sermon transfiguration Sunday. Show all posts

Friday, February 5, 2016

Hiroshima and Transfiguration

What we have heard today requires a leap of imagination. Such an leap shouldn’t worry those skeptical scientists because they use their imagination day in and day out, imagining the seconds after the big bang, the coupling of sperm and ovum, the sudden appearance of a new galaxy. Physicists work with light, as do makers of cinema, as do teachers.

...On this day, 6th August in 1945, at 8.15am, one atomic device nicknamed Little Boy was dropped on Hiroshima, then three days later, 'Fat Man' devastated Nagasaki, the Christian city of Japan: These strangely named bombs  reduced the people of these Japanese cities to ash, leaving survivors to carry in their bodies unseen radiation. The flash of the explosion has been called the light brighter than a thousand suns. Photographs of people who looked at the nuclear flash show that they had their eyes burnt out.
Since that morning in 1945 we have lived under a nuclear cloud, a radioactive fog. Notice how the images of light, and sleep and fear are in both Hiroshima and the light of Jesus.  

On witnessing the first test of the atomic bomb Robert Oppenheimer later said:
We knew the world would not be the same. A few people laughed, a few people cried, most people were silent.

I remembered the line from the Hindu scripture, "Now, I am become Death, the destroyer of worlds."
...... 
Today, along with all nuclear States, we must pray that Israel is released from fear, and gives up its attempt to gain security with nuclear devastation. That prayer also includes Australia, prepared to accept nuclear protection by allying with the United States, the so-called Christian nation.
Our true safety comes not from fear and anxiety prompted by the atomic cloud; but from the God of life whose light heals and gives hope for life.

So, today we are presented with two names: Hiroshima and Transfiguration.
Hiroshima, with its devastation, stands as a warning of the devastation we can unleash;
The Transfiguration of Jesus has the liberating power to bring us to the light of the Creator who wants all to flourish.

Aren’t Christians called to be the first to seek the abolition of nuclear devices, and the first to celebrate for all a world without weapons?

So let us go from here trusting the God who in the beginning broke the darkness, and with light utterly transformed Jesus,
chose him to be the Beloved Son, fed him at his mother’s breast, anointed him with the Spirit; and is calling a company of people marked by his light.

Let yourself be claimed by this same God of light. Take hold of Jesus Christ whose light was witnessed on the mountain and in his resurrection. Join in his celebration of life.
AMEN
Rev Dr Wes Campbell (for full sermon see sermons page)

Monday, February 24, 2014

Time out

Today’s Gospel reading is about Jesus and his three closest friends having some ‘time- out’ together and the beneficial consequences of doing this. They had been having a busy time and for Jesus, it was becoming more apparent that his activities and teaching were annoying the religious authorities. They were frequently questioning him and trying to trip him up. Just before this story [16:13-16], he asked his disciples, “Who do people say that the son of man is?” The term, “son of man” was a way in which people of the time referred to them-self. After they had answered, Jesus had asked, “Who do you say that I am?” and seemed pleased with the reassurance he got from them, which was different to his reaction recorded in Mark’s Gospel [Mark 8:27-29]. Perhaps Jesus, in his humanness was having a crisis of identity and was wondering himself just who he was.
...As I was writing this, there was a programme on Radio National about disciplining children. Many times during this hour, people mentioned ‘Time Out’ as a punishment which is very effective. I am always saddened to hear this. It is a shame if people think and children grow up understanding, that taking time out is a sort of punishment. While time out does generally change people, it may not be for the reason those doing the disciplining think. As we can see from our stories today, time out is a privilege, a gift we can give to ourselves and to others and a necessary part of our relationship with God.
These times out are a gift from God for us, another form of Sabbath rest in which our relationship with God others and ourselves can grow. I urge you to follow Moses and Jesus’ example, whether for one day or up to forty days. There is no way of knowing before what you will see and hear, but it is guaranteed you will come back transformed. You will see Christ in a new way and that will enrich your relationships. If you haven’t done so already, I urge you accept the invitation for some time out with God. You, too, may be radically transformed by the experience.
Rev Julianne Parker

It's all about grace

Haiku responding to 1 Timothy 1:12-17 It's all about grace. The writer shows gratitude for new life in Christ. Listing his...