"When God called Abraham, he subverted conventional wisdom and moved beyond normal and understandable human fears — ignorance, inclusion, and impotence. Instead of lamenting his ignorance and the loss of control, he embarked upon a journey into the unknown. Instead of fearing inclusion of the strange and the outsider, he bore God's promise of universal blessings for the whole earth. In the face of his own impotence, he believed that God could do the impossible. In so doing, Abraham became "the father of us all."
Lent, then, is not merely about giving up chocolate, meat, or alcohol. Those are only external reminders of an internal transformation that we seek. Our ultimate journey is to move from a self-regarding heart curved in on itself to an other-regarding openness to the love of God, a love for others, and a love for all His world. That journey lasts a lifetime. The longest and hardest journey is not the exterior journey without but the interior journey within. The geography of ancient Canaan pales in comparison to the complex geography of the human heart. Saint Augustine once cautioned Christians: "Whoever thinks that in this mortal life a person may so disperse the mists of bodily and carnal imaginings as to possess the unclouded light of changeless truth, and to cleave to it with the unswerving constancy of a spirit wholly estranged from the common ways of life — such a person understands neither what he seeks, nor who he is who seeks it" (The Spirit of Early Christian Thought, p. 286)."
http://www.journeywithjesus.net/Essays/20110314JJ.shtml
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