"At Cana, the divine excess was for a wedding celebration. At Bethany, Mary's extravagance foretold of an imminent death.
If the suspiciously similar-but-different story in Luke 7:36–50 describes the same event, the anointing of Jesus by a woman is one of the rare stories that's told in all four gospels. It was a powerful memory for the earliest believers. Jesus says her act was so singular that from that time forth, "wherever this gospel is preached, what she has done will also be told, in memory of her."
And how's this for unintended irony — Matthew and Mark never name this person; they simply call her "a woman." Luke describes her as "a sinful woman." There's a long history of identifying the woman as Mary Magdalene, although the gospels never say this. John alone tells us that it was Mary, the sibling of Martha and Lazarus.
What is the Spirit of God saying in this story of wild excess during the Lenten season of self-denial?"
http://www.journeywithjesus.net/Essays/20130311JJ.shtml
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