In v. 2b both verbs are second person plural -- y'all. The prayer is intended to be communal, rather than personal. Note also the plural pronouns in the prayer: "our" and "us"
This was given as a prayer to define "us". There seems to have been a prayer that defined the disciples of John. I would suggest that one way the prayer defines us as belonging to Jesus is not necessarily the words, but the fact that we pray it together. We pray/confess that God is "Our Father," etc. Unfortunately, the numerous translations of this prayer has made it difficult for various Christians to pray it together without some embarrassment about some words and the length of the ending. The shift to the ecumenical translation printed in many newer hymnals has met with great resistance. It seems ironic to me that the things that God has given us for our unity in Christ: this prayer, Baptism, Holy Communion, and scriptures; have become sources of differences and even divisiveness among believers today -- but that's because each group takes them so seriously. I wish more people were aware of the differences between the two biblical accounts and the version in the Didache. These indicate that the early church felt some freedom to make minor (translational?) changes in this important prayer.
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