"As
galling as it might be, Luke is telling us that until we are ready to welcome Malcolm
Turnbull and Pauline Hanson to the table — no strings attached, no
pre-conditions — we are not yet ready to take our place at the table ourselves.
We are saved by grace alone, by nothing other than accepting the free gift of
undeserved grace in Jesus Christ, but as long as we are trying to tell God who
else is and isn’t worthy to receive it, we haven’t actually accepted the gift
ourselves. We’re still buying into the idea that it is for those who deserve
it. When we grasp that it is sheer gift, given with no strings attached to
people we despise as much as to us, then we will know what it means to accept
it or reject it. And unfortunately many will reject it rather than accept that
they are no more worthy in God’s eyes than Bill Gates or Donald Trump. This is
the table of scandalous grace, offensive grace. Here Jesus offers himself to
all, without reserve, to all who will accept him and accept all who come with
him.
Finally, the symbolism of
this story appeals to me. Zacheus, who is a man like me, with warts and all,
cannot see the truth, cannot see above the crowd. So he climbs higher so he can
see above all the hubbub and confusion, above the crowd and their perspective,
to see the truth in Jesus. Isn’t that our world?"
Laughingbird.net.au
1 comment:
Thank you Gordon for this insight. I am leading a family service on Zaccheaus tonight in Benalla and that is a very helpful couple of paragraphs that I hope you don't mind me reading out to our group.
Tanya Walker, Benalla UC
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