Images have been used such as clover leaves
where the three segments are likely to be identical, or of a person as a
daughter, partner and mother, in an effort to understand to the mystery of the
Trinity. Rather than trying to explain the unexplainable, let’s look at what it
might mean for humanity to be made in the image of this mystery.
One of the fundamental arguments for the
Trinitarian nature of God is at the very beginning of our Scripture in Genesis
1:26,27. We have the words with plural pronouns, “Then God said, “Let US make
humankind in OUR image, according to OUR likeness….. in the image of God [he]
created them; male and female [he] created them.” We are reminded that in
Hebrew Scripture, the Spirit of God and the Wisdom of God are feminine. It
would seem that the Trinitarian God is totally masculine and totally feminine
as this is what humanity as a whole is like.
Throughout history no two humans have ever
been absolutely identical. Even the most identical of identical twins have
their differences. What does this say about the creator God? We expect people
to be like us, not too different. If they are of the same race, socio-economic
background, even family, we expect to be similar and, of course we are in many
ways, but not all, by any means. As a consequence, we may subconsciously think
that God is like us.
The Trinitarian nature of God models
community and coming together in the diversity of how we were created and who
we are with different height, body shape, tolerance, health, understanding and
intelligence. We have complex differences in our personalities as we are along
the continuum from extremely extrovert to extremely introvert.
There is wisdom and richness in diversity.
Maybe the greatest gift to us in the image of God as Trinity is that it
normalizes diversity for us. Humanity as a whole is made in the image of God.
To imply that any one part of humanity is more God- like than any other part is
failing God, others and ourselves. Life in all its fullness is about embracing
and celebrating diversity of creation and especially among humans. When we can
do this, we will truly be worshipping the mystery which is Triune God.
Rev Julianne Parker (full sermon in sermon section)
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