Monday, December 9, 2013

John knew already

"John already knew what Jesus was doing; that’s precisely what had provoked his doubts in the first place. Nor, I imagine, would John take much comfort in the rest of Jesus’ answer. “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”
What kind of answer was that? Certainly it’s not what John expected from Jesus. What John most likely looked for -- and, if truth be told, what most of the time we look for too -- is a strong Messiah for a strong people, a Messiah who helps those who help themselves, a Messiah who knows how to stand up for himself, a Messiah, in short, that you can be proud of.
What he gets instead is Jesus. And measured against John’s hopes and expectations, Jesus probably falls disappointingly short of the mark. I mean, let’s face it. The people Jesus seems preoccupied with -- the lame, the deaf, the poor, the ill, and the dead, for heaven’s sake -- these folks aren’t exactly the movers and shakers of the world, rather they are those who are moved and shaken by every whim of the rich and powerful. These people weren’t going to change things. My word, but they’re the social outcasts and economic losers of John’s day, the kind of people who can barely fend for themselves let alone help anyone else.
Why in the world, then, does Jesus make such a fuss about these folks when John, apparently at the end of his rope, asks for some sign, just some little indication, that Jesus is the One for whom John was waiting? Well … maybe it’s that all these folks do share one thing in common with John the Baptist, and that is their need.
Think about it. There’s John, pacing and pondering in his cell, who suddenly, despite his earlier fame, despite his charismatic personality, despite all his followers, despite even his mighty faith, nonetheless finds himself in a position of absolute need. And in this way he discovers that he is in complete solidarity with all those in need, with the poor and lame and outcast and all others who can boast of nothing except their dependence on God’s own grace and mercy and protection."

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