From a wonderful sermon by Nathan Nettleton
"As Frederick Buechner puts it, the doctrine of the Trinity is an assertion that, despite appearances to the contrary, there is only one God.
The God whose voice thunders across the chaos in creation, whose very word is enough to bring into being that which was not before, is the same God who sits weeping on a donkey sobbing, “Jerusalem, Jerusalem, if only you would have let me love you like a mother hen loves her chicks.”
The God who hangs helpless, bleeding and choking to death on a crude wooden execution scaffold is the same God who shakes the earth, bursting open prison doors and shattering the manacles from the feet of the prisoners.
It’s so absurd, so counter to the evidence at hand, that if God hadn’t told us that this was him every time it would never have occurred to us. The mystery of the mighty God of the cosmos, the mystery of the vulnerable God who walked among us, and the mystery of the God nudging and whispering within us are all the same mystery, the same God. And if nothing else, then that means that you’d better not get too fixated on one aspect of the experience of God and start suggesting that it proves other images of God are wrong. God will always be bigger, more diverse and more surprising than you can get your head around.
This is finally what we celebrate on Trinity Sunday: not a centuries old doctrine, as important in the history of the Church as that doctrine is. Instead we celebrate the story of God's love in Jesus, which restores our broken humanity and our broken creation."
http://www.laughingbird.net/SermonTexts/0197.html
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