Peter got the keys,
so Matthew tells us;
the keys of the kingdom.
Artists love to paint the archetype apostle
holding a ring of big, clunky
iron keys, (sometimes golden).
Of course, if these are the keys
that open the locks of the kingdom,
(of heaven, as Matthew insists),
then paradise itself must be
some sort of city, golden and shining.
We picture it, radiant with consolation
for the ills and indignities
suffered in our dust-centred lives,
enclosed by some sort of wall; and gates
through which the glorious reward
may be glimpsed, but from which
the less than worthy are turned away.
So it is that the flawed fisherman
is translated into the exacting gatekeeper,
and those who come after him
believe they are called
to continue his supposed ministry
of determining who may come in.
Ah, the power!
Those who dare
to front the gates of glory
without the necessary ticket;
well, it’s their own fault, really.
Can this ever be the gospel?
Jesus, as I hear his words,
spoke of entering into God’s abundant life
of justice, freedom and compassion;
and the invitation is for everyone.
Perhaps Matthew didn’t quite get it, either.
© Ken Rookes 2011
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