The theology which informs Jesus’ attitude appears to be diametrically opposed to the theology reflected in the leader of the synagogue. Both would affirm that we must love God with the whole heart and soul and strength and that this needs to show itself in action. For the leader this meant: keeping the commandments. That made sense. Behind it is an image of God saying: I am God. I must be obeyed. I alone deserve your loyalty and service. That also makes sense. The outcome is: we seek to know what God’s commands entail, how they apply, and we keep them. Simple as that! Our devotion is reflected in the extent we take that challenge seriously. I could just as easily be describing what many Christians have seen and still see as the universal duty incumbent on all. Is it not also what Jesus himself would have said?
There is a subtle difference. It runs deeply into our assumptions and attitudes. What is God really like? What if God’s chief concern is not to be obeyed, but something else? What if God’s chief focus is love and care for people and for the creation? Then the focus moves from God’s commands to God’s people and world. It is as though God is telling us to get our priorities right. Commandments, rules, guidelines, traditions, laws, scriptures are also subordinate to that purpose: love. God’s focus is not self-aggrandisement as it is with so many who have power and wealth and want to keep it, but generosity and giving, restoration and healing, encouraging and renewing. When any of these means (commandments, laws, scriptures) cease to be seen in that light, they become ends and we find people in absurd conflicts about whether they help someone in need or obey God. When those become alternatives, something has gone terribly wrong, IF you believe God’s chief concern is caring concern for people.
from http://wwwstaff.murdoch.edu.au/~loader/LkPentecost13.htm
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